Christmas is Jesus’ Birthday

A little over a year ago, I posted the lyrics to The Christmas Song by Owl City. Two days ago, thomas replied to that post with a comment, prompting me to take a second look at it.

I believe that Jesus is truly the only way
I celebrate Christmas because it’s his birthday

What is Jesus the only way to?

I’m currently reading a nonfiction book called First They Killed My Father, by Loung Ung. At one point, she is nearly dying of starvation, and steals a handful of rice from her family’s secret stash. In response, she feels guilt and realizes that she is a bad person. On page 90, she writes:

“Bad! You are bad!” my mind scolds me. “Pa knows.”

A long time ago, Pa told me people should be good not because they are afraid of getting caught but because bad karma will follow them through their lifetime. Until they make amends, bad people will come back in the next life as snakes, slugs, or worms. At six years old, I know I am bad and deserve whatever low life-form I will be reincarnated as in the next life. Who else but a bad person would cause the starvation of her family for her own selfish stomach?

We are all sinners, especially me. Some people don’t think they need God. They think they’re getting along just fine without him. I often think this myself. But then I realize it’s not true. We are selfish. We have turned away from the God who created us. Because of our sin, and because of God’s justice, at death we will be eternally separated from God. We will suffer in Hell– and rightly so, since that is what we deserve.

At six years old, Loung is conscious of her own sinfulness. Some people deny this about themselves. They think they are basically good people. They think that because they don’t murder, don’t steal, and have compassion for the poor, they are good people. They believe that if there is a God, he will accept them with open arms and be happy with them just because they are relatively more righteous than their peers.

In reality, that is not the case. The best that we can do is like filthy rags compared to the righteousness of God. And if we are truly honest with ourselves, and search deep within our motivations, we will discover the truth: we are not good people. We deny God’s existence and his authority. We disobey him and live for ourselves. We care about our own lives and focus on what we can get out of others. Fundamentally, we are sinful creatures, regardless of our day-to-day actions.

Loung was taught by her culture and family about the idea of karma and reincarnation. While I don’t dismiss these ideas completely, I have not seen enough evidence that they are true. On the other hand, the gospel message of Christianity makes perfect sense. Sometimes I feel that I understand it well. Other times, I seem to forget. I have a poor memory. And I’m not particularly good at speaking out loud.

So I write. I’m fast typist, so this comes naturally to me.

The universe we live in was created by one almighty God, according to the Bible. He is composed of three parts, known as the Father, the Son, and the Holy Spirit. He created humans and the Earth in an exercise of creativity, a way of expressing the love that defines who he is and what he does. God demonstrates to us what love means. Shortly after mankind’s creation, we turned our backs and God and went our own way. Due to God’s justice and righteousness, our actions separated us from him.

Because he loves us, and as part of his plan for all time, God sent his Son to earth, to be born as a man named Jesus. He lived on earth from about 4 BC until 30 AD, according to Wikipedia. And his primary purpose was to establish a way for humans to reconnect with God.

Jesus died for our sins, completely taking the payment for us, so that we don’t have to worry, and we don’t have to suffer.

We will not be reincarnated, and we don’t need to achieve some artificial level of righteousness in order to avoid coming back as a worm. According to the Bible, we cannot be righteous enough. Like Loung, we are sinful by nature, so the best we can do is still not good enough.

Jesus saves us completely. We need only to trust in him and confess our sins to him. If we honestly and truly believe that Jesus Christ is real, that he died for our sins, and we ask him to forgive us of our sins, he will do it. It’s that simple.

That’s what Christmas is about: a celebration of Jesus’ birthday.

Let me know if you have any questions. I’d be happy to to talk more about Jesus, my gracious savior.

5 Responses to “Christmas is Jesus’ Birthday”

  1. Larissa says:

    AWESOME!!! It’s so nice to see that there still are some people who believe in the one true God! What a wonderful Lord we serve.
    God Bless you this Christmas season…

  2. Jon says:


    Its refreshing to be reminded of this during hte heat of exams.

    Thanks for the breath of fresh air!

    Toronto Canada

  3. Viel says:

    Thank you for sharing salvation to whoever visits this post. Angels are applauding. :)

  4. M says:

    An Abbreviated History of Yule
    The history of Christmas dates back over 4000 years. Many of our Christmas traditions were celebrated centuries before the Christ child was born. The 12 days of Christmas, the bright fires, the yule log, the giving of gifts, carnivals(parades) with floats, carolers who sing while going from house to house, the holiday feasts, and the church processions can all be traced back to the early Mesopotamians.

    Many of these traditions began with the Mesopotamian celebration of New Years. The Mesopotamians believed in many gods, and as their chief god – Marduk. Each year as winter arrived it was believed that Marduk would do battle with the monsters of chaos. To assist Marduk in his struggle the Mesopotamians held a festival for the New Year. This was Zagmuk, the New Year’s festival that lasted for 12 days.

    The Mesopotamian king would return to the temple of Marduk and swear his faithfulness to the god. The traditions called for the king to die at the end of the year and to return with Marduk to battle at his side.

    To spare their king, the Mesopotamians used the idea of a “mock” king. A criminal was chosen and dressed in royal clothes. He was given all the respect and privileges of a real king. At the end of the celebration the “mock” king was stripped of the royal clothes and slain, sparing the life of the real king.

    The Persians and the Babylonians celebrated a similar festival called the Sacaea. Part of that celebration included the exchanging of places, the slaves would become the masters and the masters were to obey.

    Early Europeans believed in evil spirits, witches, ghosts and trolls. As the Winter Solstice approached, with its long cold nights and short days, many people feared the sun would not return. Special rituals and celebrations were held to welcome back the sun.

    In Scandinavia during the winter months the sun would disappear for many days. After thirty-five days scouts would be sent to the mountain tops to look for the return of the sun. When the first light was seen the scouts would return with the good news. A great festival would be held, called the Yuletide, and a special feast would be served around a fire burning with the Yule log. Great bonfires would also be lit to celebrate the return of the sun. In some areas people would tie apples to branches of trees to remind themselves that spring and summer would return.

    The ancient Greeks held a festival similar to that of the Zagmuk/Sacaea festivals to assist their god Kronos who would battle the god Zeus and his Titans.

    The Roman’s celebrated their god Saturn. Their festival was called Saturnalia which began the middle of December and ended January 1st. With cries of “Jo Saturnalia!” the celebration would include masquerades in the streets, big festive meals, visiting friends, and the exchange of good-luck gifts called Strenae (lucky fruits).

    The Romans decked their halls with garlands of laurel and green trees lit with candles. Again the masters and slaves would exchange places.

    “Jo Saturnalia!” was a fun and festive time for the Romans, but the Christians though it an abomination to honor the pagan god. The early Christians wanted to keep the birthday of their Christ child a solemn and religious holiday, not one of cheer and merriment as was the pagan Saturnalia.

    But as Christianity spread they were alarmed by the continuing celebration of pagan customs and Saturnalia among their converts. At first the Church forbid this kind of celebration. But it was to no avail. Eventually it was decided that the celebration would be tamed and made into a celebration fit for the Christian Son of God.

    Some legends claim that the Christian “Christmas” celebration was invented to compete against the pagan celebrations of December. The 25th was not only sacred to the Romans but also the Persians whose religion Mithraism was one of Christianity’s main rivals at that time. The Church eventually was successful in taking the merriment, lights, and gifts from the Saturanilia festival and bringing them to the celebration of Christmas.

    The exact day of the Christ child’s birth has never been pinpointed. Traditions say that it has been celebrated since the year 98 AD. In 137 AD the Bishop of Rome ordered the birthday of the Christ Child celebrated as a solemn feast. In 350 AD another Bishop of Rome, Julius I, choose December 25th as the observance of Christmas.

    Evergreens, Holly & Mistletoe
    …from an article by Rick Hayward
    What Christians celebrate as the birthday of Christ is really something that was superimposed on to a much earlier pagan festival–that which celebrated the Winter Solstice or the time when the Sun reaches its lowest point south and is reborn at the beginning of a new cycle of seasons.

    In Northern Europe and Scandinavia it was noted by the early Christian scholar, Bede, that the heathens began the year on December 25th which they called Mother’s Night in honor of the great Earth Mother. Their celebrations were held in order to ensure fertility and abundance during the coming year, and these included much feasting, burning of lamps, lighting of great fires (the Yule fires) and exchanges of gifts.

    The Romans, too, held their great celebrations–Saturnalia– from December 17th to 25th and it was the latter date which they honored as the birthday of the Unconquered Sun. The Saturnalia was characterized by much merry-making, sometimes going to riotous extremes, with masters and slaves temporarily exchanging roles. The use of evergreens to decorate the streets and houses was also very much in evidence at this great winter festival.

    That we now celebrate the birth of Christ at the same time is largely due to the early Church Fathers who found it was much easier to win converts to the faith by making Christ’s birthday coincide with an already long established pagan festival. In fact, it wasn’t until the 4th century that Pope Julius I finally established the 25th as the official birthday of Christ; earlier Christians differed widely as to this date– some choosing September 29th, while others held that January 6th or March 29th were the correct dates.

    As we have seen, the pagan element in Christmas lives on in the festival at the Winter Solstice. But these elements are also very much alive in our use of evergreens as decorations at this time of year.

    Like most evergreens, the holly and mistletoe have long been held to symbolize eternal life, regeneration and rebirth.

    Holly, with its bright red berries and dark spiky foliage, has been revered from ancient times as a symbol of life everlasting. It was associated with strength and masculinity and was considered useful in the treatment of various ailments which were seen to lower the vital spirits.

    In old England, a decoction of holly leaves was considered a cure for worms; but most of all this prickly evergreen was looked upon as a luck bringer–particularly in rural areas where a bunch of holly hung in the cow shed or stable was thought to favor the animals if placed there on Christmas Eve. Many people used to take a piece of holly from the church decorations at Christmas as a charm against bad luck in the coming year. Holly was also considered a very protective tree which, if planted outside the house, was believed to avert lightning, fire and the evil spells of witches.

    An old holly spell describes how to know one’s future spouse. At midnight on a Friday, nine holly leaves must be plucked and tied with nine knots in a three-cornered cloth. This is then placed under the pillow and, provided silence is observed from the time of plucking until dawn the next day, your future spouse will come to you in your dreams.

    In certain areas of Wales, it was thought extremely unlucky to bring holly into the house before December 24th and if you did so there would be family quarrels and domestic upheavals. You would also be inviting disaster if you burned green holly or squashed the red berries.

    Turning now to mistletoe, it seems that this is by far the most mystical of the plants associated with Christmas and has, from very ancient times, been treated as magical or sacred. It is often included in modern Christmas decorations simply for the fun of kissing beneath it and, though this seems to be a peculiarly English custom, it probably harks back to the mistletoe’s association with fertility.

    The real reason why mistletoe is now associated with Christmas is very much a carry-over from ancient practices, when it was considered as somehow belonging to the gods. The Roman historian, Pliny, gives an early account of how the Druids would hold a very solemn ceremony at the Winter Solstice when the mistletoe had to be gathered, for the Druids looked upon this unusual plant, which has no roots in the earth, as being of divine origin or produced by lightning. Mistletoe which grew on the oak was considered especially potent in magical virtues, for it was the oak that the Druids held as sacred to the gods.

    At the Winter Solstice, the Druids would lead a procession into the forest and, on finding the sacred plant growing on an oak, the chief priest, dressed all in white, would climb the tree and cut the mistletoe with a knife or sickle made of gold. The mistletoe was not allowed to touch the ground and was therefore caught in a white linen cloth.

    On securing the sacred mistletoe, the Druids would then carry it to their temple where it would be laid beneath the altar stone for three days. Early on the fourth day, which would correspond to our Christmas Day, it was taken out, chopped into pieces and handed out among the worshippers. The berries were used by the priests to heal various diseases.

    Mistletoe was considered something of a universal panacea, as can be gleaned from the ancient Celtic word for it–uile, which literally translated means ‘all-healer’. A widespread belief was that mistletoe could cure anything from headaches to epilepsy; and indeed modern research has shown that the drug guipsine which is used in the treatment of nervous illnesses and high blood pressure is contained in mistletoe.

    Until quite recently the rural folk of Sweden and Switzerland believed that the mistletoe could only be picked at certain times and in a special way if its full potency as healer and protector was to be secured. The Sun must be in Sagittarius (close to the Winter Solstice) and the Moon must be on the wane and, following ancient practices, the mistletoe must not be just picked but shot or knocked down and caught before reaching the ground.

    Not only was mistletoe looked upon as a healer of all ills, but if hung around the house was believed to protect the home against fire and other hazards. As the mistletoe was supposed to have been produced by lightning, it had the power to protect the home against thunder bolts by a kind of sympathetic magic.

    Of great importance, however, was the power of mistletoe to protect against witchcraft and sorcery. This is evident in an old superstition which holds that a sprig of mistletoe placed beneath the pillow will avert nightmares (once considered to be the product of evil demons).

    In the north of England, it used to be the practice of farmers to give mistletoe to the first cow that calved after New Year’s Day. This was believed to ensure health to the stock and a good milk yield throughout the year. Underlying this old belief is the fear of witches or mischievous fairy folk who could play havoc with dairy produce, so here mistletoe was used as a counter magic against such evil influences. In Sweden, too, a bunch of this magical plant hung from the living room ceiling or in the stable or cow-shed was thought to render trolls powerless to work mischief.

    With such a tremendous array of myth, magic and folklore associated with it, reaching far back into the pagan past, it is understandable that even today this favorite Christmas plant is forbidden in many churches. Yet even the holly and the ivy, much celebrated in a popular carol of that title, were once revered as sacred and magical by our pre-Christian ancestors.

    In view of what has been said, one could speculate that even if Christianity had never emerged it is more than likely that we would still be getting ready for the late-December festivities, putting up decorations, including holly and mistletoe, in order to celebrate the rebirth of the Sun, the great giver and sustainer of all earthly life.

    taken directly from the site

  5. Janice says:

    I like this post :)

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